Limitless

Long before there was a Methodist Church, there was just a movement — a group of people trying to live out their faith with passion and purpose. Jesus sent his followers out two by two, telling them to share the good news and bring God's kingdom near wherever they went. That same spirit shaped the early Methodists, who believed every person, not just the clergy, has a role to play in God's work. This week, we're digging into the history that shaped who we are, including a name you've probably heard before but maybe didn't know the story behind. Join us this Sunday as we trace our roots and discover where we came from.

Jesus told a story about a man who threw a big banquet and invited all his friends. One by one, they made excuses and didn't show up. So the host sent his servants out into the streets to invite anyone they could find — and the table still had room for more. This week, we're asking why that story matters for how we live as Methodists today. What does it mean to follow a faith that always makes room for one more person? Join us this Sunday as we explore what it means to have an Open Table.

Patriotic Music Sunday is a long-standing tradition here at FUMC!  It's our chance to celebrate our nation's birthday together and highlight the work of our incredible musicians.  Worship will take place at 8:30 am and at 11:00 am.  The modern worship service will join the traditional worship at 11:00 for a combined worship experience. See you on Sunday!

We have no trouble asking God to forgive us. It is forgiving the person who hurt us — or wronged us, or disappointed us, or maybe just got under our skin — where things get complicated. This week, we land on the final lines of the Lord's Prayer and wrestle with what it really means to pray them honestly. Because a posture of grace toward others is not just a nice idea. According to Jesus, it is inseparable from the grace we ourselves have received.

We ask for daily bread — but if we are honest, most of us are living like we ordered the buffet. Somewhere between the original prayer and our modern lives, "enough" got replaced by "more." This week, we sit with one of the simplest lines in the Lord's Prayer and let it ask us a surprisingly uncomfortable question: what would it look like to truly want only what we need — and to make sure our neighbors have the same?

Every Sunday we say it together: "Thy kingdom come, thy will be done." But what if we stopped and asked ourselves — do we actually want that? Praying for God's kingdom to come means releasing our grip on our own kingdoms, our own agendas, our own definitions of what the world should look like. This week, we discover that the Lord's Prayer is not just a devotional exercise — it is a declaration of whose side we are on and what we are willing to do about it.